An Immorality

 



Sing we for love and idleness
Naught else is worth the having.

Though I have been in many a land,
There is naught else in living.

And I would rather have my sweet,
Though rose-leaves die of grieving,

Than do high deeds in Hungary
To pass all men's believing.

Introduction to An Immorality:

Challenging traditional moral standards and social expectations, Ezra Pound's poem "An Immorality" is a concise but provocative work. The poem stresses private enjoyment—that is, love and recreation—over official responsibility or valiant acts, written in a lighthearted but defiant manner. Pound's speaker rejects the conventional values of aspiration and success, preferring instead to honour a life of idleness and little pleasures. The very title indicates a willful disregard for the ethical norms of the day and invites readers to challenge the criteria by which society gauges a worthwhile life.

 

Historical context of the poem:

Ezra Pound led the modernist literary movement, which aimed at breaking free from 19th-century strictures and ethics. Written in the early 20th century, "An Immorality" rejects the glorification of duty and heroism, principles that had been firmly rooted in Western philosophy, therefore reflecting this modernist ethos.

 

For most of this time, Europe was struggling with the consequences of industrialization, increasing nationalism, and the threat of World War I. Many modernist authors, Pound among them, were disillusioned by the great narratives of bravery and progress. Encouraging a life rooted in individual experience rather than cultural norms, this poem might be viewed as a reaction to such disappointments. The themes of the poem are further shaped by Pound's own penchant for ancient civilizations and his disdain of Victorian moral rigidity.

 

Explanation:

The poem opens with an invitation to celebrate love and idleness, presenting these as the most valuable aspects of life. The speaker begins with a joyful declaration that nothing else is worth pursuing. The phrase "naught else" (meaning "nothing else") emphasizes the speaker’s belief that everything beyond love and leisure is not worth the effort. This line establishes the poem’s central argument: that personal joys and simple pleasures are more meaningful than the demands and obligations society often imposes. By focusing on love and idleness, the speaker rejects the conventional ideals of ambition, productivity, and moral duty in favor of a life centered on personal happiness.

As the poem continues, the speaker reflects on their extensive travels, stating, "Though I have been in many a land, / There is naught else in living." This suggests that the speaker has seen much of the world and experienced a variety of cultures, yet these experiences have not provided any deeper satisfaction. Despite all the adventures and worldly achievements, the speaker insists that nothing holds as much meaning as love and ease. This reinforces the idea that external accomplishments or ambitions cannot offer lasting fulfillment. The speaker’s reflection implies a certain weariness or disillusionment with the idea that life’s value lies in external pursuits, further strengthening the poem’s emphasis on the internal world of personal pleasure.

In the next lines, the speaker asserts a preference for their beloved over any grand or heroic accomplishment. The phrase "And I would rather have my sweet" expresses a clear and unwavering choice: the speaker values the intimacy of love more than any form of public recognition. The image of "rose-leaves dying of grieving" symbolizes the fragility and transience of love. Roses, often associated with beauty and romance, naturally wither and fade, suggesting that love is similarly delicate and temporary. Despite its inevitable decay, the speaker still prefers the fleeting joys of love over permanent achievements. This imagery highlights the poem’s exploration of impermanence—the idea that life’s most meaningful experiences are often the most fragile—and suggests a willingness to embrace beauty and joy, even if they cannot last forever.

The poem concludes with a rejection of heroic deeds and public legacy. The speaker claims they would rather enjoy personal happiness than perform "high deeds in Hungary / To pass all men’s believing." The reference to Hungary likely represents a distant and almost mythical place where extraordinary feats might occur. By dismissing these deeds, the speaker rejects the notion that public glory or lasting fame is the ultimate measure of a meaningful life. Instead, the speaker prioritizes the quiet, private moments of love and leisure. This final statement solidifies the poem’s defiant stance against societal expectations, suggesting that personal fulfillment and emotional connection are far more valuable than external validation or the pursuit of immortality through heroic action.

 

Poem analysis

Fundamentally, "An Immorality" rejects the society's reverence of duty, responsibility, and public honor. The speaker prizes small, momentary delights above great successes that may outlive a lifetime. This philosophy follows the more general modernist drive to challenge established values in pursuit of personal reality.

 

The poem also examines the difference between permanence and transience. Though courageous acts could bestow immortality in memory, the speaker sees more value in transient experiences like love. This selection shows a strong suspicion of the idea to dead legacy equals a welllived life.

 

The speaker's viewpoint benefits from the playful yet insolent tone, which adds a human feel. The speaker almost derisively references the concept that public acts have more worth than personal delights rather than solemnly sharing their perspective. This perspective reflects a more general modernist turning against the ethical and cultural systems of the old world.

 

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